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Lutheran Blogs

Sep03

I Know the Plans I Have For You

Posted In: WE Got Answers
Hello,

To what extent, if any, should finances play when planning a family. Also, to what extent should we plan?

H,

Thank you for asking this question. More people need to be considering
these questions, not from a worldly perspective, but a Scriptural
approach.

Anytime one asks a question inquiring an answer that is measurable,
the question and its answer will always be that of the Law. Why? The
Law measures things. The Law is a finite standard by which something
is compared. For instance, 10 Commandments measure our life before God
and our neighbor. They measure how much we love God and our neighbor.
How much are we to love God? “You shall have no other gods before Me.”
So the answer is, with everything we are. How often do I need to
listen to my parents? “Honor your father and your mother.” So all the
time.

To answer your serious and honest question we need to consider how the
Lord views the family. What better place to begin than the beginning.
Genesis 1 & 2 paint for us a glorious picture of perfection, a world
as God intended. In that creation God created man perfect, in His very
own image. We also have recorded there the gracious instruction to “be
fruitful and multiply and fill the earth.” I say gracious instruction,
because procreation is a gift from God. Before the fall into sin,
nothing was a burden. Everything was a joy, including receiving God’s
Word.

Now, the gracious instruction to “be fruitful and multiply and fill
the earth” also has attached to is the instruction to “subdue it [the
earth] and have dominion over the fish of the sea and over the birds
of the heavens and over every living thing that moves on the earth.”
This would include man himself. Man is to use his reason and intellect
in managing the creation, which God had given him at his creation.

We can no longer reason as Adam first did. The fall into sin utterly
destroyed man’s ability to reason without selfish ambition. Everything
man does is now bound by sin. The creation is broken by his
disobedience, which means that life will no longer be easy and as
joyful as it was before the fall into sin.

After the Fall, man’s reason and intellect are always driven inward.
The perfect, sacrificial, self-giving love we are to have toward
others is now turned toward ourselves and what we desire. Because of
this we so often approach life with ourselves in mind and not so much
others.

Does this mean we are never able to do what is right? Yes and No. Yes,
we will never be able to make the perfect, reasonable decision that
always acts for the benefit of the neighbor. Yet the answer is also,
no. We are able to do what is right in repentant faith, as revealed to
us in God’s Holy Word. So the only way we can do the right thing is to
1.) Recognize our utter inability to do anything good, right and
salutary, as revealed to us by God’s Law, which is found written on
our hearts and given to us in the 10 Commandments. 2.) We confess our
sin in view of the Gospel of Jesus Christ, which guarantees
forgiveness of sins, life and salvation to all who believe it. 3.) We
receive Christ’s forgiveness through the Word preached and the
Sacraments administered. 4.) We live in Christ’s forgiveness in God’s
kingdom in faith toward Him and fervent love toward one another. 4.)
Repeat, without ceasing.

This is how every baptized believer is to approach life. We always
rest in Jesus at the foot of His cross.

This being said, “To what extent, if any, should finances play when
planning a family?” Certainly, finances should be considered, but in
what way. Should finances prohibit married couples from having a
family? I strongly believe they should not. Why? 1.) Children are a
blessing from the Lord. 2.) We are to “be fruitful and multiply.” 3.)
The Lord provides all that we need in this body and life. 4.) We can
live on a lot less than the culture leads us to believe.

We have preached into our ears by the prevailing culture that we must
live a certain type of lifestyle. We are told we need all the
amenities we have come to enjoy – TV, Gaming Systems, personal
computers, personal cell phones and the latest styles in fashion. To
obtain this lifestyle, we are told from a young age we can only have
2, maybe 3 children. Unfortunately, many Christians have bought into
this mentality. Which in turn has affected the Church and the number
of souls that are brought up in the faith. (But that is a topic for
another email.)

“To what extent should one plan [a family]? I have found out that
making plans about a family usually don’t turn out the way one imaged.
We certainly do not dismiss our reason as instructed by the Word of
God. Yet, we look to Him to bless us abundantly in our various
vocations, including parenthood. In the holy estate of marriage
spouses love one another reflecting the love of God. As God is a
community of loving persons, so the one flesh union is a community of
loving persons. As God loves He creates and sustains all things. As a
loving couple within marriage, we mimic the loving act of God by
procreating.

One will be surprised by what they can live with and without. The love
of God though Jesus Christ is a blessing that covers our multitude of
sins, including our greed, covetousness and idolatry. In the end there
is only one thing needful – Jesus Christ crucified for you. Trust in
Him and all will be well with you. That is not to say that crosses
won’t afflict you, they will, but the joy of God’s blessings through
Jesus will be beyond measure. In this life the Gospel of Jesus’
forgiveness comforts and strengthens us to live and love under the
cross.

So plan, plan to trust God in all you think, say and do. Confess your
sins and be forgiven often. Look to Jesus the author and Perfecter of
your faith. He will not allow you to be tempted beyond what you can
handle.

In Christ,
Rev. Dustin L. Anderson, Pastor
Trinity Ev. Lutheran Church, Marseilles, IL
www.trinitymarseilles.us

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└ Tags: family, Finances, Procreation
Sep03

Baptism Still Good Consciencizes You

Posted In: WE Got Answers
Many Lutheran pastors use the verse 1 Peter 3:21, “Baptism… now saves you…” However, the verse goes on to say “…not the removal of dirt from the body but the pledge of a clear conscience toward God.” Couldn’t Baptists use the second half of the verse (context) to prove that the first half of the verse is correct only in light of it being a “pledge” as in the pledge a believer makes in a believers Baptism?

-J

J – This would again deal with who is active in Baptism. Is Baptism a
matter of man’s action towards God, or God acting upon man for man’s
benefit? Let’s look at the larger context of the passage – verses
18-22 and see who is the subject of the active verbs and the passive
verbs.

The active verbs
Verse 18. Christ suffered…
… that He might bring us…

Verse 19. He went….
He proclaimed….

Verse 20
They (the spirits in prison) did not obey
God’s patience waited…

Verse 21, Baptism, which corresponds to this, now saves

Verse 22, Who [Jesus] has gone into heaven…
Who [Jesus] is at the right hand.

Now the Passive Verbs

Verse 18 [us] being put to death in the flesh…
[us] being made alive in the Spirit

Verse 20 the ark was being prepared

Verse 22 with angels, authorities, and powers having been subjected to
Him.

In this whole passage, it is God is who actively doing the verbs. The
only exception is when people do not believe. And likewise, we see
things happening to man – being put to death, being made alive in the
Spirit. So suddenly look at the idea of a “pledge” and suddenly say
that *we* must be the ones making the pledge seems to go against the
grain of how everything else is working in this passage.

Now, as to the idea of the pledge (or “appeal” in the ESV) – in this
we ought remember that Christ is the One who gathers His lost sheep,
He is the one who cleanses us, He is the one who is our intercessor to
the Father, the One who appeals to God on our behalf. Indeed in the
verse this pledge, this appeal doesn’t come *through* our conscience,
but rather through the resurrection of Jesus Christ. It is for us, it
is for a good conscience (that we might have a clean conscience on
account of Christ).

The argument that Baptism is primarily an act of man doesn’t really
mesh with how this passage treats the idea.

Rev. Eric J. Brown
Zion Lutheran Church – Lahoma, OK

Also, I handle this explicitly in a recent video:

-RevFisk

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└ Tags: 1 Peter 3, baptism, Pledge, Promise, Saves, Washing
Sep02

The More You Ignore (Might Mean Your Doom)

Posted In: WE Got Answers

Worldview Everlasting AskdaPastor2.0 takes on questions about responding to assertions.

Books Mentioned:

Tactics:

http://www.amazon.com/Tactics-Game-Discussing-Christian-Convictions/dp/0310282926

Did the Resurrection Happen:

http://www.amazon.com/Did-Resurrection-Happen-Conversation-Habermas/dp/0830837183

The Horn Guy:

http://www.funuc.com/?p=402

The Mormon Song:

http://www.youtube.com/watch?v=69xpUm1ws7Q

A Child Meets his Doom:

http://www.youtube.com/watch?v=-sQFx_e_0jc&feature=player_embedded

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└ Tags: atheism, history, luther, mormonism, resurrection
Sep02

Water, Blood and Spirit Crying

Posted In: WE Got Answers
I have heard before that the Body, Blood and Water (John 19:31ff) is
a reference to the Sacraments. I think that this comes from St. John
of Chrysotom. However, is this correct (both in the reference and the
connection)?

-J

J,
I did some checking into the Church Fathers on John 19:31ff and 1 John 5:8.

Chrysostom does indeed connect this to Baptism and the Lord’s Supper:

“Not without a purpose, or by chance, did those founts come forth, but because by means of these two together the Church consisteth.? And the initiated know it, being by water indeed regenerate [Baptism], and nourished by the Blood and the Flesh [the Lord's Supper]. Hence the Mysteries [Sacraments] take their beginning; that? when thou approachest to that awful cup, thou mayest so approach, as drinking from the very side.”

Just out of curiosity I also checked out Augustine. Augustine is big on allegory and he takes this multiple ways: First that these three: Spirit, blood, and water are that which Christ gave on the Cross as he connects the two above mentioned verses. But then he also goes on to explain that they are allegorical to the Trinity: Spirit=Father (as the God is Spirit), Blood=the Son (because the Word became flesh), and Water= the Holy Spirit (because of the thirst that the Holy Spirit would quench). Elsewhere, Augustine also connects the shedding of blood and water to Baptism and the Lord’s Supper: “From [Jesus’ side] have flowed forth the sacraments of the Church, without which there is no entrance to the life which is the true life” [quoted from The Lutheran Study Bible]

Also Luther connects them to Baptism, the Lord’s Supper, and the preaching of the Gospel (also noted in the Lutheran Study Bible… which I highly recommend)

So on both accounts, yes this is a faithful way of interpreting the testimony of the Spirit, Water, and Blood; and yes, Chrysostom did take it that way.

Matthew Lorfeld, Pastor
Messiah Lutheran Church
La Crescent, MN
http://www.messiahlacrescent.org

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└ Tags: Augustine, Chrysostom, John, luther, sacraments
Sep01

“Obeying” the Gospel

Posted In: WE Got Answers
In Pastor Fisk’s vlog of 8/30/2011, near the end he speaks of Matthew 28:20 saying, “teaching them to receive everything He had taught”. I haven’t found the word “receive” in this passage in any of several translations I’ve looked at. I assume Pastor Fisk’s uses of “receive” here is quite intentional since once upon a time I heard him do the same on Issues Etc. Is there some interesting Greek (or other) reasoning behind this?

THANKS!!!

B,
Check out this video where Pastor Fisk explains his translation of Matthew 28:
http://www.worldvieweverlasting.com/2011/06/14/x-marks-the-discipled/

Matthew Lorfeld, Pastor
Messiah Lutheran Church
La Crescent, MN
http://www.messiahlacrescent.org

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└ Tags: Matthew 28, obey
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